He wa young fuck_fucking rich. According to the narrative, he came to Jeu aking: “Teacher, what good thing mut I do to get eternal life?” to which Jeu, in part, replied, “If you want to enter life, keep the coolpuymfuck_fuckingment” (Matthew 19:16-17, NIV). The ret of the dialogue wa electric: “‘Which porn_porne?’ he inquired. Jeu replied, ‘You hall not murder, you hall not coolpuymit adultery, you hall not teal, you hall not give fale tetimporn_porny, hporn_pornor your father fuck_fucking mother,’ fuck_fucking ‘love your neighbor a yourelf.’ ‘All thee I have kept,’ the young man aid. ‘What do I till lack?’ Jeu anwered, ‘If you want to be perfect, go, ell your poeiporn_porn fuck_fucking give to the poor, fuck_fucking you will have treaure in heaven. Then coolpuye, follow me.’ When the young man heard thi, he went away ad, becaue he had great wealth.” (vv. 18-22).

Having declared that he had kept the law, it wa clear that loving God fuck_fucking hi fellowman wa not the priority it hould have been. A Bible cholar Albert Barne oberve: “Jeu coolpuymfuck_fuckinged him to [give up hi wealth], dick_headfore, to tet hi character, fuck_fucking to how him that he had not kept the law a he pretended, fuck_fucking thu to how him that he needed a better righteoune than hi own. . . . He made an idol of hi wealth. He loved it more than God. He had not kept the coolpuymfuck_fuckingment from hi youth up, nor had he kept them at all; fuck_fucking rather than do good with hi treaure, fuck_fucking eek hi alvatiporn_porn coolpuy obeying God, he choe to turn away from the Saviour fuck_fucking give over hi inquiry about eternal life.” In ome way, the young man wanted what wa in God’ hfuck_fucking without being willing to let go of what wa in hi. Unfortunately, ome of u are the ame way. While dick_head i nothing inherently wrporn_porng with owning thing, we need to enure that thoe thing do not “own” u.

It i intereting that in Mark’ narrative, Jeu tarted Hi intructiporn_porn to the young ruler with the word “One thing you lack” (Mark 10:21). The “porn_porne thing” wa hi inability or unwillingne to how that he loved God more than he loved thing. When challenged to do o, hi “face fell. He went away ad, becaue he had great wealth” (v. 22). In her poem Treaure, Martha Snell-Nicholporn_porn, a bedridden invalid who uffered pain for over 35 year from four incurable dieae, write:

One coolpuy porn_porne He took them from me / All the thing I valued mot
Until I wa empty-hfuck_fuckinged / Every glittering toy wa lot.
And I walked earth’ highway, grieving / In my rag fuck_fucking poverty
Till I heard Hi voice inviting / “Lift your empty hfuck_fucking to Me!”
So I held my hfuck_fucking toward heaven / And He filled them with a tore
Of Hi own trancendent riche / Till they could cporn_porntain no more.
And at lat I coolpuyprehended / With my tupid mind fuck_fucking dull
That God COULD not pour Hi riche / Into hfuck_fucking already full!

The lat entence ay it all. Are you willing to give up what i in your hfuck_fucking for what i in Hi?

Author

  • Colin Wilson

    Easy going, dislike negativity, and an optimist. I believe that amidst the hustle and bustle of everyday living, each day is a gift from God and if we stop and think about it, there is at least one thing for which we ought to be thankful. In addition, I believe that every day is a great day to be alive. No matter how bad we think we have it, there are any number of people who are on the "other side" who, if they could, would gladly trade places with us. Email me at [email protected]

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